我有一个梦想演讲稿英语
“目光油腻腻”通过精心收集，向本站投稿了18篇我有一个梦想演讲稿英语，下面小编给大家整理后的我有一个梦想演讲稿英语，欢迎阅读与借鉴!
篇1：英语演讲稿：我有一个梦想
1963年8月23日，马丁·路德·金组织了美国历影响深远的“自由进军”运动。他率领一支庞大的*队伍向首都华盛顿进军，为全美国的黑人争取人权。他在林肯纪念堂前向25万人发表了的演说《我有一个梦想》，为反对种族歧视、争取平等发出呼号。马丁·路德·金1964年获诺贝尔和平奖。1968年4月4日他在田纳西州被暗杀。
在演说中，他说出了的平等口号：
我梦想有一天，这个国家将会奋起，实现其立国信条的真谛：“我们认为这些真理不证自明：人人生而平等。”I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”
我梦想有一天，在佐治亚州的红色山岗上，昔日奴隶的儿子能够同昔日奴隶主的儿子同席而坐，亲如手足。I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
我梦想有一天，我的四个孩子将生活在一个不是以肤色的深浅，而是以品格的优劣作为评判标准的国家里。I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
演讲全文：I Have a Dream by Martin Luther King, Jr.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.”I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification” -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”?This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies ofPennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! free at last!
Thank God Almighty, we are free at last!
篇2：我有一个梦想英语演讲稿
我有一个梦想英语演讲稿
演讲稿
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
译文
今天我很高兴与你在什么将载入史册,为自由而举行的最大一次示威运动在我们国家的历史。
五年前,一位伟大的美国人,今天我们就站在他象征性的庇荫,签署了《解放宣言》。这一庄严宣言犹如灯塔的光芒的希望数百万黑奴被烙印在生命的不义之火中。它的到来犹如欢乐的黎明,结束了束缚黑人的漫漫长夜。
然而,一百年后,黑人依然没有获得自由。一百年后,黑人依然悲惨地蹒跚于生活的种族隔离的手铐和歧视的锁链。一百年后,黑人依然生活在贫困的孤岛上的巨大的物质繁荣的海洋。一百年后,黑人依然在美国社会的角落向隅而泣,依然在自己的土地。所以,我们今天来到这里,要把这骇人听闻的情况公诸于众。
在某种意义上我们已经来到我们国家的首都是为了兑现一张支票。当我们的共和国的建筑师写的宪法和独立宣言的'话说,他们签署一个本票,每一个美国人的后代。注意这是一个承诺,所有的男人,是的,黑人和白人一样,将保证“不可剥夺的权利”的“生命、自由和追求幸福的权利。今天“很明显,美国拖欠这本票,范围疏怠职责如她的颜色市民关注。美国没有履行这项神圣的义务,反而给黑人一张空头支票,支票已回来标志着“资金不足”。
但是我们不相信正义的银行已经破产。我们拒绝相信有资金不足的大金库这个国家的机会。因此,我们来兑现这张支票,支票,将给我们要求自由的财富和正义的保障。
篇3：英语演讲稿:我有一个梦想
英语演讲稿
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.”I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification” -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”?
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of
篇4：我有一个梦想英语演讲稿
i have a dream by martin luther king， jr.
i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
five score years ago， a great american， in whose symbolic shadow we stand today， signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of their captivity.
but one hundred years later， the negro still is not free. one hundred years later， the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later， the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later， the negro is still languished in the corners of american society and finds himself an exile in his own land. and so we“ve come here today to dramatize a shameful condition.
in a sense we”ve come to our nation“s capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence， they were signing a promissory note to which every american was to fall heir. this note was a promise that all men， yes， black men as well as white men， would be guaranteed the ”unalienable rights“ of ”life， liberty and the pursuit of happiness.“ it is obvious today that america has defaulted on this promissory note， insofar as her citizens of color are concerned. instead of honoring this sacred obligation， america has given the negro people a bad check， a check which has come back marked ”insufficient funds.“
but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. and so， we”ve come to cash this check， a check that will give us upon demand the riches of freedom and the security of justice.
we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to make real the promises of democracy. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. now is the time to make justice a reality for all of god“s children.
it would be fatal for the nation to overlook the urgency of the moment. this sweltering summer of the negro”s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. nineteen sixty―three is not an end， but a beginning. and those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. and there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
but there is something that i must say to my people， who stand on the warm threshold which leads into the palace of justice： in the process of gaining our rightful place， we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again， we must rise to the majestic heights of meeting physical force with soul force.
the marvelous new militancy which has engulfed the negro community must not lead us to a distrust of all white people， for many of our white brothers， as evidenced by their presence here today， have come to realize that their destiny is tied up with our destiny. and they have come to realize that their freedom is inextricably bound to our freedom.
we cannot walk alone.
and as we walk， we must make the pledge that we shall always march ahead.
we cannot turn back.
there are those who are asking the devotees of civil rights， “when will you be satisfied？” we can never be satisfied as long as the negro is the victim of the unspeakable horrors of police brutality. we can never be satisfied as long as our bodies， heavy with the fatigue of travel， cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no， no， we are not satisfied， and we will not be satisfied until “justice rolls down like waters， and righteousness like a mighty stream.”i am not unmindful that some of you have come here out of great trials and tribulations. some of you have come fresh from narrow jail cells. and some of you have come from areas where your quest ―― quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. you have been the veterans of creative suffering. continue to work with the faith that unearned suffering is redemptive. go back to mississippi， go back to alabama， go back to south carolina， go back to georgia， go back to louisiana， go back to the slums and ghettos of our northern cities， knowing that somehow this situation can and will be changed.
篇5：我有一个梦想英语演讲稿
我有一个梦想英语演讲稿
I have a dream
Hey! Good morning! Today I am very glad to share my dream. My dream is to be a doctor. My parents are both doctors. They are always busy working for patients' [?pe??nt]
health . They saved many people's lives .They are called “Angels in White”. When I was young, my grandma has killed by a disease [d??zi:z]. My family including me were very sad, but we have no choice. From then on, my dream is to be a doctor like my father and mother. I don,t want to see some patients lose their lives and some people lose their families. I hope anyone in the world have good health and happy everyday.
At present I’m good at study, I’ll still try my best to be the study winner. Now everything I do is close to my dream. I have enough confidence to realize my dream.
I’ll work hard for my dreams, I’ll never give up. Thank you for listening
篇6：我有一个梦想演讲稿英语
我有一个梦想演讲稿英语
I Have a Dream by Martin Luther King, Jr.
我有一个梦想，马丁路德金
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取自由而举行的最伟大的 集会。
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
1前，一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。这项重要法令的颁布，对于千百万灼烤于非正义残焰中的黑奴，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
然而，100年后，黑人依然没有获得自由。100年后，黑人依然悲惨地蹒跚于种族隔离和种族歧视的枷锁之下。100年后，黑人依然生活在物质繁荣翰海的贫困孤岛上。100年后，黑人依然在美国社会中间向隅而泣，依然感到自己在国土家园中流离漂泊。所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”
从某种意义上说，我们来到国家的首都是为了兑现一张支票，
我们共和国的缔造者在拟写宪法和独立宣言的辉煌篇章时，就签署了一张每一个美国人都能继承的期票。这张期票向所有人承诺——不论白人还是黑人——都享有不可让渡的生存权、自由权和追求幸福权。
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
然而，今天美国显然对她的有色公民拖欠着这张期票。美国没有承兑这笔神圣的债务，而是开始给黑人一张空头支票——一张盖着“资金不足”的印戳被退回的支票。但是，我们决不相信正义的银行会破产。我们决不相信这个国家巨大的机会宝库会资金不足。
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
因此，我们来兑现这张支票。这张支票将给我们以宝贵的自由和正义的保障。我们来到这块圣地还为了提醒美国：现在正是万分紧急的时刻。现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候。现在是实现民主诺言的时候。现在是走出幽暗荒凉的种族隔离深谷，踏上种族平等的阳关大道的时候。现在是使我们国家走出种族不平等的'流沙，踏上充满手足之情的磐石的时候。现在是使上帝所有孩子真正享有公正的时候。
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
忽视这一时刻的紧迫性，对于国家将会是致命的。自由平等的朗朗秋日不到来，黑人顺情合理哀怨的酷暑就不会过去。1963年不是一个结束，而是一个开端。 如果国家依然我行我素，那些希望黑人只需出出气就会心满意足的人将大失所望。在黑人得到公民权之前，美国既不会安宁，也不会平静。反抗的旋风将继续震撼我们国家的基石，直至光辉灿烂的正义之日来临。
篇7：英语演讲稿：我有一个梦想
Ladies and Gentlemen , Good afternoon!
I’m very glad to stand here and give you a short speech. today my topic is “youth”. I hope you will like it .
Iwant to be a teacher when I listen to my teacher carefully. I think I can be a teacher when I grow up. I can help many students learn things well. I can play with my students, too. So we are good friends. I want to be a doctor when I see many doctors save their patients. To be a doctor is really great. I think I can be a doctor when I grow up. Then I can help many people out of danger.
Iwill be the happiest girl in the world. I want to be a reporter when I watch TV every evening. We can get lots of important information from them. They make the world smaller and also make us happy. I would like to be a reporter when I grow up. And I can learn a lot about China and the other countries around the world. I can meet many superstars as well. I have lots of dreams.
Ithink my dreams can come true one day, because there’s an old saying “where there is a will, there is a way.”
篇8：英语演讲稿：我有一个梦想
Ladies and Gentlemen:
It’s my great honor to stand here to share my speech with you. Today the topic of my speech is: The Pursuit of Dream.
Now let’s think of our old days as we were students in primary schools. Have you ever remembered that the teachers often ask questions as “what’s your dream?”, or “what are you want to be in the future?” and what’s your answer in that childish and fantastic age? Has anyone of you answered like this: “I want to be a painter”, or “I want to be a scientist”, or “I plan to be a police”?
Afew years later, we start our new journey of study in high schools and become mature and practical in our mind. Then, have you ever changed your dreams? If so, what’s it?
But now, I think, most of us become down-to-earth and the dream is more practical than before. However, have you taken actions to pursue your dream? Are you working hard enough to make your dream come true?
As for myself, I have dreamed to be an excellent police in high school due to there are so many thefts in my hometown while they are seldom caught. Sooner I have realized how ridiculous am I and now I turn to realistic: I just want to be a translator.
How do I pursue my dream?
First of all, I try my best to correct the pronunciation and read the textbook or other English magazines such as: English weekly, English salon and the like. I try to do this day by day. Now I have improved my reading ability a lot and it also enlarged my vocabulary.
Secondly, I often do some translating extension and embrace my teacher’s suggestion. It benefits me much.
Last but not the least, I realize my dream by reading Chinese literature. Maybe you will say it’s what the Chinese major students should do. If you say so, you are badly wrong. For as an English major student, how can you know others well if you even don’t familiar with your country? On the other hand, it also benefits me in translation and writing.
In a word, I have already working in my dream. What about you?
That’s all. Thank you.
篇9：英语演讲稿：我有一个梦想
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.”I am not unmindful that some of you have come here out of great trials and tribulations.
Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification” -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”?
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,From every mountainside, let freedom ring!And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies ofPennsylvania.Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.But not only that:Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! free at last!
Thank God Almighty, we are free at last!
篇10：英语演讲稿：我有一个梦想
Ihave a dream
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve come here today to dramatize a shameful condition.
Iam not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
Isay to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
Ihave a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.”
Ihave a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.
Ihave a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
Ihave a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.
Ihave a dream today.
Ihave a dream that one day down in Alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
Ihave a dream today.
Ihave a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God’s children will be able to sing with new meaning.
My country, ’ tis of thee,
Sweet land of liberty,
Of thee I sing:
Land where my fathers died,
Land of the pilgrims’ pride,
From every mountainside
Let freedom ring.
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York!
Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slops of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi!
From every mountainside, let freedom ring!
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”
篇11：我有一个梦想演讲稿
我梦想有一天，幽谷上升，高山下降，坎坷曲折之路成坦途，圣光披露，满照人间。
这就是我们的希望。我怀着这种信念回到南方。有了这个信念，我们将能从绝望之岭劈出一块希望之石。有了这个信念，我们将能把这个国家刺耳的争吵声，改变成为一支洋溢手足之情的优美交响曲。有了这个信念，我们将能一起工作，一起祈祷，一起斗争，一起坐牢，一起维护自由;因为我们知道，终有一天，我们是会自由的。
在自由到来的那一天，上帝的所有儿女们将以新的含义高唱这支歌：“我的祖国，美丽的自由之乡，我为您歌唱。您是父辈逝去的地方，您是最初移民的骄傲，让自由之声响彻每个山冈。”
如果美国要成为一个伟大的国家，这个梦想必须实现。让自由之声从新罕布什尔州的巍峨峰巅响起来!让自由之声从纽约州的崇山峻岭响起来!让自由之声从宾夕法尼亚州阿勒格尼山的顶峰响起!让自由之声从科罗拉多州冰雪覆盖的落矶山响起来!让自由之声从加利福尼亚州蜿蜒的群峰响起来!不仅如此，还要让自由之声从佐治亚州的石岭响起来!让自由之声从田纳西州的了望山响起来!让自由之声从密西西比州的每一座丘陵响起来!让自由之声从每一片山坡响起来。
当我们让自由之声响起来，让自由之声从每一个大小村庄、每一个州和每一个城市响起来时，我们将能够加速这一天的到来，那时，上帝的所有儿女，黑人和白人，犹太人和非犹太人，新教徒和天主教徒，都将手携手，合唱一首古老的黑人灵歌：“终于自由啦!终于自由啦!感谢全能的上帝，我们终于自由啦!”
篇12：我有一个梦想演讲稿
一百年前，一位伟大的美国人签署了解放黑奴宣言，今天我们就是在他的雕像前集会。这一庄严宣言犹如灯塔的光芒，给千百万在那摧残生命的不义之火中受煎熬的黑奴带来了希望。它的到来犹如欢乐的黎明，结束了束缚黑人的漫漫长夜。
然而一百年后的今天，黑人还没有得到自由，一百年后的今天，在种族隔离的镣铐和种族歧视的枷锁下，黑人的生活备受压榨。一百年后的今天，黑人仍生活在物质充裕的海洋中一个贫困的孤岛上。一百年后的今天，黑人仍然萎缩在美国社会的角落里，并且意识到自己是故土家园中的流-亡者。今天我们在这里集会，就是要把这种骇人听闻的情况公诸于众。
我并非没有注意到，参加今天集会的人中，有些受尽苦难和折磨，有些刚刚走出窄小的牢房，有些由于寻求自由，曾早居住地惨遭疯狂迫-害的打击，并在警-察暴行的旋风中摇摇欲坠。你们是人为痛苦的长期受难者。坚持下去吧，要坚决相信，忍受不应得的痛苦是一种赎罪。
让我们回到密西西比去，回到阿拉巴马去，回到南卡罗莱纳去，回到佐治亚去，回到路易斯安那去，回到我们北方城市中的贫民区和少数民族居住区去，要心中有数，这种状况是能够也必将改变的。我们不要陷入绝望而不能自拔。
朋友们，今天我对你们说，在此时此刻，我们虽然遭受种种困难和挫折，我仍然有一个梦想。这个梦是深深扎根于美国的梦想中的。
我梦想有一天，这个国家会站立起来，真正实现其信条的真谛：“我们认为这些真理是不言而喻的;人人生而平等。”
我梦想有一天，在佐治亚的红山上，昔日奴隶的儿子将能够和昔日奴隶主的儿子坐在一起，共叙兄弟情谊。
我梦想有一天，甚至连密西西比州这个正义匿迹，压迫成风，如同沙漠般的地方，也将变成自由和正义的绿洲。
我梦想有一天，我的四个孩子将在一个不是以他们的肤色，而是以他们的品格优劣来评判他们的国度里生活。
篇13： 我有一个梦想演讲稿
同学们：
大家好，今天我演讲的主题是《我有一个梦想》！
我听过这样一个故事，那是我一位姐姐告诉我的。故事是这样的，在大学里学新闻的涵姐，曾今涵姐到一个村子里进行社会实践。
村子里有一户人家，母亲因飞来横祸瘫痪，父亲又是一一名残疾人。他们的孩子――姐弟俩就这样边检破烂边照顾他们的父母。一家子拿到涵姐的捐助时，不敢抬头看涵姐，也不敢碰到涵姐她的手。就是这些害怕的举动，使涵姐说起她第一次的社会实践，激动得掉下了眼泪。
她对我说：“除此之外，当我后来看到更多贫苦的人时，去接触他们和他们对话，才确实体会到”残酷“这两个字眼。那些人其实知道，像是预先设定了自己，都把自己当做下等一点的人了。说真的，我们比起他们好太多太多。”
是啊！
同学们或许都自卑过，失落过，颓废过。可是只要想想――在我们每天一瓶牛奶，一日三餐菜香味俱全的时候；在我们可以无忧无虑的任性，活在自我世界里构筑蓝图的时候。在我们有信心去追逐梦想，实现幸福生活的时候。在我们穿着干净的衣服，昂首挺胸走在大街上的时候。在我们在社交平台晒美食，晒美景，晒自拍的时候。在我们用智能手机和4G流量看美剧和动漫，有钱买周边的时候。那些穷困的同龄人，他们，在做些什么呢？他们，在想些什么呢？
他们连一盒抽纸巾都买不起，寒风咧咧时光着脚丫在地上跑，鼻涕淌下来随便一抹。脸干裂得通红，头发和鸟巢一样乱七八糟。他们如果遇到漂亮的城市孩子，城市孩子可能还暗自嘲笑他的丑，他的土，他的没文化。他没有苹果机，不知道英雄联盟，认不得小清新和非主流的区别。
然后这可怜的孩子就站在陌生人面前，就低着头，闪躲的眼神里是不确信和痛苦的自我否定。那是他们一家人传承的谦卑的性子，而他不仅没有机会知道有趣的东西，他们还不可以随意的有什么过格的梦想。他们只知道能够挑起家庭的重担，就足够了。
所以――
我有一个梦想，梦里面是所有孩子都有追梦的权利，而不是前途茫茫的无助与绝望。
我有一个梦想，是将来用尽自己的力量帮助那些孩子做梦，帮他们寻求自由自在的天地。
我有一个梦想，社会公平将是全面且彻底的。
我有一个梦想，是富裕的人们能够用自己的零钱来支撑一个困难家庭走下去。
我有一个梦想，是那些孩子真的是孩子，可以有童真的幻想，而不是过早成为一个小大人。
生活在社会底层的人们，他们的悲痛很多时候并不是来源于穷困，而是这个社会正将他们边缘化。他们有时觉得自己被社会抛弃，甚至找不到自身的价值。但是我们可以看到梦想的曙光，这里是一位白发人送黑发人的老人，她走都走不动，依旧捡矿泉水瓶努力的活下去，不仅如此，还节省下钱来捐款。
我的最后一个梦想，是同学们和我都可以享受生活，珍惜生活，努力生活。
篇14： 我有一个梦想演讲稿
尊敬的老师、家长们，亲爱的同学们：
你们好！
这天我演讲的题目是《我有一个梦想》。
我们的人生并不是一条平坦的阳光大道，路上有黑暗，我们的心会迷失。这时候，我们就需要一盏灯引导我们走出迷宫。而那盏灯，就是我们的梦想。
这天，我们在那里谈论梦想，或大或小。但我不想说什么梦想世界和平，梦想坏境完美的空话。于我而言，此时此刻看，我只想与你们谈论自己的未来。
我有一个梦想，梦想我有一辆车，一辆能坐下四个人的车，拉着我最好的友人奔向大海。一路上我们听着激情澎湃的歌，开着无关痛痒的玩笑，轮番地开着夜车。饿了，去路边陌生但有特色的饭馆吃饭；累了，去干净的旅馆做一个悠长的梦。等到达一望无际的大海。在夜晚的沙滩上生起篝火，我们围坐在火堆旁嬉笑打闹。喝着啤酒，红通通的脸上都是肆无忌惮的的笑，对着叠着影子的月亮歇斯底里地喊着。没有忌讳，没有拘谨，因为我们是最好的朋友！
我有一个梦想，梦想以后能再见到许久没有联系的朋友们，和他们聊聊那个时候的事情，那个时候的人都过得好不好。想找个机会坦诚地告诉他们，这辈子能和你做朋友很幸福！
我有一个梦想，梦想以后进入社会，我身边的人不会那么功利，不会那么自私。梦想自己有一天不会为了金钱而去施计陷害，不会为了利益而弄丢单纯的快乐，不会让朋友看到穷凶极恶的我而敬而远之。
我有一个梦想，从这天开始，帮自己一个忙，不再承受身外目光，不必在意他人的评价，为自己活着；从这天开始，帮自己一个忙，做喜欢的事情，爱最亲近的人，抛弃伪装的面具，不再束缚情感的空间；从这天开始，帮自己一个忙，卸下所有的负担，忘却以前的疼痛，抚平心灵的创伤，让自己活得简单而充盈。从这天开始，看书、写字、唱歌、涂鸦，给每一个日子取一个温暖的名字，做一个赏心悦目的人。
我有一个梦想，就是单纯的充实的过着每一天。
你们可能会笑我的梦想太过平庸。但是无论是什么样的梦想，都不是一种简简单单的口号，它更是一种实际的行动！梦想，是生命中最有好处的一种信仰。梦想，就是不相信命运就等于命+运，相信除了你自己，没有人能书写你的命运。
我们要相信，其实天不暗，阴云终要散；其实海不宽，此岸连彼岸；其实路不险，条条路可攀；其实梦想不遥远，一切都会实现……不论多么伟大抑或是多么平淡无奇的理想，也要不断的向上！
汪国真在文章中写道：“只要春天还在，我就不会悲哀，纵使黑夜吞噬了一切，太阳还能够重新回来；只要生命还在，我就不会悲哀，纵使陷身茫茫沙漠，还有期望的绿洲的存在；只要明天还在，我就不会悲哀，冬雪终会悄悄融化融化，春雷定将滚滚而来。”
所以，当你有一个美丽的梦想时，记住必须要勇往直前，只有你尽力了，才有资格说你运气不好。我相信，多年后的那个你，必须会感谢此刻拼命努力的你！
谢谢大家，我的演讲完毕！
篇15： 我有一个梦想演讲稿
老师、同学们：
大家好！
每个人都有自己的梦想，大家的梦想都千奇百怪，我的梦想也十分独特。是世界和平吗？不是。是保护环境吗？也不是。我的梦想是：全世界的人们都能在晚上安安稳稳、踏踏实实地睡觉。
也许有人会说：“这算是什么梦想呀！人人不都是这样吗？”其实不然。世界上有许多人饥寒交迫，过着食不果腹，衣不蔽体的生活。他们甚至没有固定的居所，有时在山上休息，有时在湖边睡觉。可有人会说：“许多探险家不都在野外露营么？”但是那些探险家都有帐篷，有睡袋，而那些人都是直接睡在地上，试想一下，冬天时，你穿得又少，又没吃饱，还得躺在冰凉的地面上，你能睡得好么？
这些人，只要社会各界能够伸出援手，他们很快就能睡上踏实觉了。
篇16： 我有一个梦想演讲稿
尊敬的各位评委：
你们好!我叫×××，来自xx区xx小学
很高兴参加这天的竞选。我演讲的题目是《我有一个梦想》。
最近，我发现一个现象，同学们在一齐，喜欢谈论网络游戏。网络游戏正吸引着广大青少年，进而引发一系列社会问题：近视、厌学、成绩退步、体质下降等。透过调查，我发现，在迷恋网络游戏的孩子当中，绝大多数是“钥匙儿童”，部分是隔代教育和单亲家庭的孩子。
我先给大家讲个故事：6岁的杰克向回家很晚的爸爸借6美元。爸爸很生气，批评了他。之后，爸爸觉得自己态度不好，就给了孩子6美元，并问他准备做什么儿子接过钱，又从枕头下面拿出一叠弄皱的钞票，说：“爸爸，刚好25美元，我能够买你一个小时的时间吗明天请你早一点回家。”
生活在这个时代的孩子，并不缺乏物质。我们期望的，不是漂亮的衣服和精美的玩具，而是父母能抽出时间陪陪我们。然而，经济高速发展，大人们似乎越来越忙。许多父母亲没有时间、也没有精力关注孩子。也有部分家长，缺乏职责心，放任自流。孩子们自控潜力差，很容易迷上网络游戏。
发展经济的目的，是让人们生活得越来越幸福。让孩子受到良好的家庭教育，是其中的重要资料之一。许多发达国家，会推荐母亲做专职妈妈
广州是个发达城市，大多数家庭经济条件不差，可家庭教育却不容乐观。我觉得，最好能制定一部《家庭教育法》，明确家长的职责我有一个梦想演讲稿范文5篇故事。比如：下班后按时回家，陪孩子一齐读书、学习、聊天、玩游戏、参加体育锻炼等。如果父母不能很好地履行自己的职责，就要受到批评教育，甚至惩罚。各单位都务必依法保障父母的权益，让他们按时上下班，陪伴孩子共同成长。
我有一个梦想，就是让每一个孩子，都拥有温暖的家庭，拥有父母的关爱，拥有健康快乐的童年!
我的发言完了，谢谢大家!
篇17： 我有一个梦想演讲稿
大家好，这天我演讲的题目是《我有一个梦想》!为了一个共同的梦想我们会聚一堂，我们秉承文学的血脉，我们背负理想的背囊。我们追求完美的未来，我们追求智慧，我们讴歌自由，我们抒发心中的激情，我们以诗的语言挥洒我们奔涌的热血。
读一百部书，活一百种人生。对生命来说，没有任何东西能像书籍那样具有如此的力量。书籍是孤独者的朋友，是被遗弃者的伴侣，是郁郁寡欢者的喜悦，是绝望者的期望，是沮丧者的欢畅，是无依无靠者的相助，是梦想者的曙光。
这天，我有一个梦想我有一个梦想演讲稿范文5篇我有一个梦想演讲稿范文5篇。
我期望同学们拿起手中的五彩笔，描绘完美的蓝图，从那里起飞，放飞你的梦想，如夸父逐日般追求我们的梦想。
人生不能没有梦想，我们是时代的骄子，祖国的未来，我期望大家能够不断进步，超越自我，胸怀天下。
我期望每一个学生都能够在知识的海洋中遨游，在精神的世界自由搏击。沐浴先哲前贤的光辉思想，聆听仁人大师的谆谆教诲。
文学的殿堂富丽堂皇，我们怀着一颗赤热的心，抱着对文学的热爱，我们来了，我们无所畏惧，因为未了的激情。
只要我们去实践，只要我们热爱读书，只要我们喜欢写作，我们的精神是自由的，我们的思想是开放的;只要我们勤奋笔耕，只要我们不懈追求，只要我们有坚定的信念，只要我们有勇于探索的精神，只要我们敢于行动，我设想我们的梦想就会成为现实，我们的追求便会有回报
我想!我做!我成功!这天，我有一个梦想!
我梦想未来的课堂是自由的精神家园，老师、学生自由地在知识的海洋中遨游。
我梦想将来不再以成绩决定一切，我们的学生都会快乐自由的学习我有一个梦想演讲稿范文5篇故事。
我梦想同学之间亲如手足，消除矛盾，充满博爱精神。
我梦想我们的学校是一所知识的殿堂，书的海洋，人才的摇篮。
这就是我的梦想。
篇18： 我有一个梦想演讲稿
尊敬的老师，亲爱的同学们：
大家好!这天我演讲的题目是《我有一个梦想》。我不是诗人，不能用漂亮的诗句讴歌我的生活;我不是学者，不能用深邃的思想思考我的价值;我不是歌手，不能用动听的歌喉歌咏我的未来。
我只是一名学生，但我有我的梦想。
记得我三岁时，第一次迈入幼儿园的大门，第一次看到了那迷人的大眼睛和那甜美的酒窝，她是我的启蒙老师——刘老师。她总爱在春天带我们去郊外游玩。记得，那时，花儿总是开着的，草儿总是绿油油的，风儿总是和煦的，我们总是快活的。刘老师跟我们玩得很融洽，从来没有斥责过我们，她包容我们的一切。我们都把她当做自己的妈妈，在她面前撒娇，在她怀里睡觉。不知不觉，幼儿时期那无忧无虑的快乐时光就在我们的嬉笑中溜走了。但刘老师那慈母般的形象却在我的心底留下了深深的印迹。告别幼儿时期，进入了小学。这时，我又一次看到那敏锐的目光和那慈祥的笑容，她是我的小学老师——曹老师。她总爱在我取得好成绩时，给我一缕祥和的目光和一个称许的笑容：那目光告诉我，不要骄傲!那笑容鼓励我，
不错，继续加油!小学六年，那目光、那笑容，像和煦的春风、像温暖的阳光吹拂着我、照耀着我，让我茁壮成长。光阴似箭，小学毕业了，我离开了生活六年的母校，但曹老师的音容笑貌让我永生难忘。
如今，我迈入了初中校门。记得第一节课是语文老师上的，她走上三尺讲台，用三寸粉笔为我们写下初中语文学习的四要点：看、读、思、写。鼓励我们只要掌握了这四要点，初中语文并不难。老师她自己也喜欢写作，她的文字清丽，感情真挚，字里行间，常常流淌着一腔温馨的情怀我有一个梦想演讲稿范文5篇故事。
老师的言传身教，老师的悉心指导，使得期中考试我的作文只扣掉两分。在我的心中，语文老师就是那辛勤的园丁，就是那燃烧的红烛!
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