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高中毕业怎么考大专

2024-10-11 07:34:11 收藏本文下载本文

“paliwanyahxi”通过精心收集，向本站投稿了4篇高中毕业怎么考大专，以下是小编收集整理后的高中毕业怎么考大专，希望对大家有所帮助。

高中毕业怎么考大专

篇1：高中毕业考英语的作文

不要和陌生人说话 Don't Talk to Strangers

Before we go to school, we get our parents to supervise us all the time, so we live in a very safe environment. While when we go to school, parents can't keep their eyes on us all the time, they are so worried about us, so they begin to tell us how to keep ourselves safe. The most important thing is that don't talk to strangers, as a teenager, we haven't had the ability to judge who is the good guy and who is the bad guy, so it is better not to talk to the strangers. The bad guys will like to talk to the teenagers, they want to do something to pay the teenagers' attention, thus they can induce the children to go with them and do the bad thing. In order to protect teenagers' security, teenagers are taught to keep distant from the stranger.

在我们上学前，我们一直有父母的照看，所以我们生长在一个很安全的环境。然而当我们上学以后，父母不能一直监视着我们，他们很担心我们，因此他们开始教导我们如何保持自身的安全。最重要的'事情就是不要和陌生人说话，作为一名青少年，我们还没有能力去判断好人和坏人，所以最好不要和陌生人讲话。坏人会喜欢和青少年聊天，他们想要做一些事情来吸引青少年的注意，以此来引诱青少年跟他们走，做坏事。为了保护青少年的安全，青少年应该和陌生人保持距离。

篇2：高中毕业考英语的作文

Traditional Judeo-Christian religion speaks much about wisdom, the chief text being embodied in the book of Proverbs, which I conside to be the “primer” on helping one understand wisdom's unknown pole. One cannot go very far in their understanding or growth in wisdom if they completely disregard a statements in Proverbs like: “the fear of the Lord is the beginning of wisdom” (Prov. 1:6). Whether one is religious or not, an understanding of and a non-denigrating attitude -- toward wisdom's unknown pole demands an serious exploration of a relationship with the imago dei, for how else can one fully grasp that in the Scriptures, wisdom is personified or embodied. Through personification we can relationally embrace wisdom rather than it being solely an abstract knowledge or be left as only a “definable goal.” It is my opinion that wisdom can be embraced and loved only when it is personified. One might call this “the engaging wisdom's heat” to distinguish it from the cooler aspects of embracing wisdom only as concept.

The quest for balanced wisdom is an elusive thing, much like going toward a destination to which one never arrives. Instead of this making one impatient, I encourage you to consider that all noble things are difficult, costly, and time-consuming. Furthermore, unlike the usual trips we take in life, wisdom's path often diverts us from our conscious intention; we find ourselves in unknown and disorienting places. These two aspects of the pursuit of wisdom are perceived intuitively as the tension between knowing that the path leads to greater connectedness and increase yet at the same time deconstruction and lack of definiteness. Without this uncomfortableness, inherent in its pursuit, wisdom cannot be manifested, remaining dead, or perhaps inert.

The pursuit of wisdom is, in part, a battle of the heart in which the pursuit of pleasure and lessening of discomfort, pain, or obligation continually pull us away from engaging its unknown pole. The Scripture, “out of the heart flows the issues of life,” just touches the depths of such a confrontation. Concretely, the “issue of life” is blood without which there can be no further life or only a life that is stagnant. I encourage you to make the pursuit of wisdom as precious to you as your own blood and the blood of others.